July
20, 2014 Sunday -
Reflection on the gospel: Matthew 12: 38-42
By: MS. NIMFA MOLE
Grade six teacher
When I went over the Gospel passage,
Matthew 12: 38-42, the first thing that came to my mind is the virtue of faith,
which is one of the three Theological Virtues. The virtue of faith is said to
complement and perfect our intellect.
St. Paul, in his letter to the Hebrews, also, expressed that faith is the substance of things hoped for,
the evidence of things not seen. We
can possess it not through our own effort, but rather, it is a gift bestowed
to us by God. For someone who truly loves God, one need not ask for a
sign in order to believe in and follow Him. One simply places one’s complete
trust and faith in Him.
A beautiful imagery that I have come
across to about faith is a mountain covered with a thick fog/cloud. Let’s take
for example, the majestic Mt. Apo that I see on my way home going south. During cloudless days, I always behold it’s
resplendent beauty . But there are times when it's beauty is hidden by the
thick clouds that cover it. But, whether I see it or not, I know that the
majestic Mt. Apo is there standing proudly behind the clouds. In our lives,
too, there are instances when we feel most God’s presence especially when we
are happy and receive blessings in abundance from our gracious God. But there
are ,also, instances when it’s difficult to feel His presence and this happens
when we experience problems and difficulties in life. But whether we feel His
Presence or not , God is always there in
our midst, journeying with us in our ups and downs, high and low moments – and
He asks from us only one thing and that
is, that we completely trust and believe
in Him.
There
are ,also, instances in our lives, when like the scribes and the Pharisees we ask for a sign from God. Although, we have known Him and experience
His presence in our lives in a very personal way, like providing us with our
needs, protecting us from harm, guiding us constantly, and showering us with His abundant
blessings yet, still, there are instances
when we find it difficult to recognize Him. The scribes and Pharisees are said
to be learned when it comes to the
Jewish laws and traditions. With the knowledge that they have of who God is,
one could expect from them that they would be the first ones
to recognize the Presence of God in their midst. Unfortunately, their
hearts and minds are clouded by their evil thoughts/acts and unfaithfulness.
They are not able to recognize the Divine in their midst- the fulfilment of
God’s promise made from of old and
they ask for a sign from Jesus. These
were the signs given them by Jesus – first, Jonah and then Solomon.
Jonah
is considered as a prototype of Jesus. Just as he stayed in the belly of the
whale for three days and three nights, so too, Jesus descended to the
netherworld when He died and was risen from the dead on the third day. Using
Jonah as a sign, Jesus wants us to realize that as the people of Nineveh listened to the preaching
of Jonah and were converted, how much more should we listen to Him who is far
greater than Jonah and allow Him to speak to us and change us and be converted.
Also, just as the queen of the south journeyed from afar to listen to the
wisdom of Solomon, how much more should we give importance to the Presence of
Someone who is far greater than Solomon for He is the Source of Wisdom – the
Word Incarnate, Jesus Christ, Himself – the Son of the Living God.
Most
often, we take His Presence for granted. We become blind to His Presence in our
midst, that is why it is very important that we take time to really reflect and
meditate on the events in our lives. Let us always ask from God the gift of
faith so that just like Saint Ignatius
of Loyola we will be able to see/find
God’s presence in our midst – with the
people we meet, in our daily experiences, in nature, in His Word,
in the sacraments and best of all in the Eucharist which is the summit
of our Christian communal faith. But this should not be enough. Just like the
people of Nineveh, we should allow our faith in Jesus Christ to change us –
every aspects of our life – and to transform us, so that we may become truly
sons and daughters of the Living God.
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